Neoplatonism and the Church Fathers
Neoplatonism and the Church Fathers
Is there any truth to the common claim that many of the Fathers of the Church such as Augustine, Clement of Alexandria and Origen were influenced by Neoplatonist philosophy? Or that Plato had as big as an influence on Patristic and early Medieval theology as Aristotle had on Scholastic theology in later centuries?
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Re: Neoplatonism and the Church Fathers
It is very true. It wasn't until the time of Aquinas that the Church by and large switched to Aristotelianism (sp?) as a better tool to express theology.
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Re: Neoplatonism and the Church Fathers
Prior to Aquinas, Aristotle's works were mostly unknown in the West -- they were "rediscovered" in Arabic translations brought back by the Crusaders.Obi-Wan Kenobi wrote: ↑Sun Jul 16, 2023 10:11 pm It is very true. It wasn't until the time of Aquinas that the Church by and large switched to Aristotelianism (sp?) as a better tool to express theology.
In "The Name of the Rose" the blind librarian gives a sermon where he says, "There is no progress, only endless recapitulation" -- that's Platonism with the bark on it!
Re: Neoplatonism and the Church Fathers
Aristotle wasn't "Unknown", he always had followers, but he and and other Greek writers became more popular when they were translated into Latin because that was the language of scholars, the revival of the Greek Language didn't start until the 15th century
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Re: Neoplatonism and the Church Fathers
I agree with Vern.
Re: Neoplatonism and the Church Fathers
That Thomas Aquinas was the first person in 1,000 years ago who heard of Aristotle? That doesn't seem plausible.
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Re: Neoplatonism and the Church Fathers
No, but his approach had fallen into disuse. Aquinas was thought to be a heretic because of his use of Aristotle.
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Re: Neoplatonism and the Church Fathers
Re: Neoplatonism and the Church Fathers
They were known, they weren't readable by many because knowledge of Classical Greek was lost, they only became knowable when they were translated into LatinVern Humphrey wrote: ↑Wed Jul 19, 2023 12:42 pmNo, but much of Aristotle's writings were "lost" until discovered during the Crusades, often in Arabic translations.
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Re: Neoplatonism and the Church Fathers
Wikipedia wrote:With the loss of the study of ancient Greek in the early medieval Latin West, Aristotle was practically unknown there from c. AD 600 to c. 1100 except through the Latin translation of the Organon made by Boethius. In the twelfth and thirteenth centuries, interest in Aristotle revived and Latin Christians had translations made, both from Arabic translations, such as those by Gerard of Cremona, and from the original Greek, such as those by James of Venice and William of Moerbeke. After the Scholastic Thomas Aquinas wrote his Summa Theologica, working from Moerbeke's translations and calling Aristotle "The Philosopher", the demand for Aristotle's writings grew, and the Greek manuscripts returned to the West, stimulating a revival of Aristotelianism in Europe that continued into the Renaissance.
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Re: Neoplatonism and the Church Fathers
It's also [potentially] interesting to note that Plato's writing also wasn't widely available at the time. I'm given to understand that the only dialogue that would have been widely available in Latin at St. Thomas's time was the Timaeus with more limited availability of the Meno and the Phaedo
Re: Neoplatonism and the Church Fathers
Coincidentally, Classical Theist just posted a long video on the topic of the Neoplantonic influence on the Church Fathers
https://youtu.be/n7WASMkBH5M
https://youtu.be/n7WASMkBH5M
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Re: Neoplatonism and the Church Fathers
I have worked specifically on the Neoplatonist influences in Christianity in my PhD (which has just been published). I argue there that Aquinas was, in many ways, also Platonic,* though specifically of an Augustinian and Dionysian bent. We see this particularly in the way he uses participation.
Of course, during the medieval period, people did know about differences between Platonic and Aristotelian approaches but they weren't so keen on specialisation as we are today. If Plato, Aristotle, Plotinus, or Proclus said something right, it was right.
* He would, of course, not use the word 'Neoplatonic,' as it wasn't coined until the 19th century.
Of course, during the medieval period, people did know about differences between Platonic and Aristotelian approaches but they weren't so keen on specialisation as we are today. If Plato, Aristotle, Plotinus, or Proclus said something right, it was right.
* He would, of course, not use the word 'Neoplatonic,' as it wasn't coined until the 19th century.